About Bonnie McCune

Bonnie is a Denver-based author whose interest in writing led to her career in nonprofits doing public and community relations and marketing. She’s worked for libraries, directed a small arts organization and managed Denver's beautification program. Simultaneously, she’s been a free lance writer with publications in local, regional, and specialty publications for news and features. Her main interest now is fiction writing, and her pieces have won several awards.

The Thoughtfulness of Fiction and How It Impacts Our Mental Acuity as Well as Ideas, Beliefs, Perceptions, Even Behavior

c. Jonathn Kos-Read

c. Jonathn Kos-Read

Have you ever read a novel and felt as if you’ve left your surroundings for a new world? This is one of the ways I use to decide if a book’s made a major impact on me. The process by which this happens isn’t simple, not a matter of exciting action or steamy love scenes. A combination of writing style and language, plot, compelling characters, and an unfathomable mixture of interesting ideas old and new are some of the qualities that go into what’s called willing suspension of disbelief.” In essence, although I know what I’m reading is imaginary, I react as though it’s real. And it changes me in ways I haven’t measured, provides knowledge, even, dare I claim?, wisdom.

Some of the books that have done that for me are Pride and Prejudice, A Tale of Two Cities, Hunger Games, Main Street, Caramelo, Doomsday Book, Revolutionary Road, and The Things They Carried. These probably aren’t your choices, but you might have your own favorites.

Or you might not read fiction. I know people who refuse to on the grounds that it’s not real, not for serious-minded people, it’s fluff.  Stop and think a minute though: fiction is more truthful than nonfiction because it allows us entry into other people’s minds and emotions. It presents thoughts in action and practice. It’s the closest thing we have to eternal life since every eon, each individual can be represented.

As usual with slap-your-face obvious information, this perspective, known for centuries to readers and writers, now is being substantiated through various studies. Yes, reading fiction stimulates and strengthens certain areas in your brain. Yes, reading changes behavior. Changes can be positive, assisting you to function and relate better in the world.  Or they can be negative, encouraging aggression and cruelty, setting you and those around you up for a world of trouble.

I began thinking more about the impact of fiction on real life when I read a novel about a poet and a group of immigrants in Sweden. The Shadow Girls, by Henning Mankell, starts off comedic with the protagonist Jesper being urged to write a thriller by his money-hungry publisher, escalates until nearly everyone, including the hero’s stock broker and his 90-year-old mother who staffs a phone sex service, is trying his hand at a manuscript. Then Jesper accidently meets three young women, immigrants from Iran, Russia and Africa (two of them undocumented), whose lives intrigue him. He becomes determined to give their stories a voice. They want to tell their own tales, thank you very much, and through a mélange of narrative, writings from their classes, and inner dialogue, we learn a little of the terrible and distinctive circumstances of each, along with their dreams for a future. (Mankell is best known for his Kurt Wallender police mysteries.)

I started grasping emotionally how the state of homelessness, powerlessness, nonpersonhood affects the girls in the novel, giving me a better perspective on my small efforts to support immigration reform here in the US. And I wished everyone on all sides of the immigration debate would open themselves to the world in the book’s pages, because in some small sense, you are what you read. 

A strong argument against dystopian, spy, and war novels, littered with bodies like abandoned soft drink cans, and for thoughtful, positive, compassionate novels with happy endings.

Encouraging Independence: The Humanism of Philanthropy Versus the Culture of Dependency. How Much Help Is Too Much?

handsIf you’re a parent or you work with kids, you’re probably familiar with the dilemma of independence versus dependence. On one hand you want to encourage children to be as independent as possible for their ages, making decisions and trying new experiences. On the other hand, you want to protect them from the apparently endless bad things that can happen to them. Some of these issue from the society around them; some result from taking risks beyond their capabilities. 

Fast forward to an individual of legal age. It’s nice to think that adults can handle the challenges as well as the benefits of maturity. But if someone experiences a run of bad luck, should we help? I know if my children or grands came down with a catastrophic illness or lost their jobs or had a major expenditure for education or travel, I’d jump right in. 

Still, at some point, would I be doing them a disservice by discouraging them from taking responsibility for themselves?  Various friends and relatives face this issue. A daughter’s employer bottoms up, and she can’t find another position. . .for years. A son’s plumbing must be replaced, and he borrows thousands. . .and never is able to repay the loan. Depression and other emotional challenges can accompany the situation, making action or planning for changes even more difficult. 

Some of my acquaintances seem to take great pride in their support. Other times they express their frustration as well as worry about the situation. They report tip-toeing around the needy person to avoid making them feel like failures. 

Would a swift kick in the butt help? Perhaps. People’s drive for independence, their ability to meet challenges differs greatly. My kids were determined to stand on their own two feet from the time they could walk, probably to escape me. But not everyone’s like this. 

If our ultimate goal is a self-sustaining adult, we should be looking at the help we offer and evaluating if it’s really the help that’s needed. In a crisis, sure, we rush to do all we can. But after weeks or months or years, shouldn’t we discourage dependence? While emotional difficulties aggravate the process, they shouldn’t be a get-home-free card. Getting active mentally or physically can help. Composer Pyotre Tchaikovsky had bouts of severe depression, but his work actually helped him get through those. 

Politics doesn’t clarify the matter, neither do experts. Our attitudes haven’t changed much over 60 years. In West Side Story’s song “Dear Officer Krumpke,” written in the 50s, a gang of punks recite the numerous sociological and psychological reasons why they should be helped, rather than punished for their crimes and wrong-doing; and nothing changes them. The same pop-reasoning still holds sway. 

Rather get caught in that tired old debate of “one answer fits all,” in which political leanings seem to dictate an extreme either-or approach to helping people, we as parents/friends/voters might aim for a broad swath across the middle.  Help people in a crisis, then gradually wean them off both the public dole and the private handout. They’ll gain pride as well as self-sufficiency.

*  For one point of view about welfare and dependency, which, by the way, I don’t agree with, see “Why the U.S. has a culture of dependency,” a CNN opinion piece, by Matthew Spalding, 

Have we been fooling ourselves all these years? Failure may hold more meaning and value than success because we learn more from it.

failureWe usually define “success” as achieving some sort of goal. A sports team wins a competition. A job search results in an offer from the company of our choice. A contest awards a prize. And life in general, we gain more money or a bigger house or greater fame than others.

I’m starting to realize that I’ve learned the most from projects that I initially labeled as “failures.” This perspective probably is grounded in the decades I’ve spent trying to get published. I wanted to be a writer since I was ten years old. For about 30 years, I slowly but steadily published articles, nonfiction pieces in a variety of local and regional outlets, capped by a how-to book about recruiting and managing volunteers in libraries. Hardly the stuff of a Pulitzer or National Book Award. Since I always wanted to publish fiction, if I’d been asked about my writing success during those years, I would have rated myself as a failure.

At the same time I usually held down a full-time job in communications and public relations. It was during some stints writing applications for grants, then evaluating projects based on the final criteria, that I realized the expectation always was that we’d achieve every objective we’d listed in the original proposal. That defined “success.” This wasn’t always possible or even desirable. Surely if the people involved in the project learned about impacts, that was more important that claiming we’d met objectives. An example—if we hosted an art workshop for kids, and our objective was for each child to create three clay pots, surely it was more important that we leaned those children preferred paints to clay than that every child made his allotted number.

Evaluations with goals and objectives also are common in work plans. In fact as a government employee, I became accustomed to dreaming up annual evaluation methods, which usually changed according to agency fiat every few years, ungrounded in any kind of reality. And again, I seemed to learn more from ostensible “failures” than successes.

This same approach can be applied to raising children. Before mine were well launched into adolescence, I agreed with the theory that good parenting showed up in children who never got in trouble and did well in school. My eyes were opened to the independence of a young human when one of mine always had to learn the hard way. If my sole criterion had been my original standards, I would have written off the parent-child relationship as irretrievably broken. Fortunately I held on and realized both of us had learned and grown through the ill-defined “failure.”

Bob Dylan wrote, “There’s no success like failure. . .failure’s no success at all.” I’m inclined nowadays to apply this Zen-like approach. Arbitrary standards for success may be applied by others, but as the person on my own voyage through life, I’m trying to enjoy and learn from the process, not the result. Perhaps others can benefit from this perspective, too.

WHY ENCOURAGE CREATIVITY WHEN WHAT WE NEED ARE MINDLESS DRONES?

workersA big buzz word in education and self-improvement circles is “creativity.” We’re urged to unlock our creativity through classes and hands-on activities and to encourage the quality in our offspring. Businesses and organizations are told creativity will solve employee dissatisfaction and will improve the bottom line by bringing out innovative ideas.

Stop and consider, however, that the gap between the well-to-do and the middle class grows wider by the day. This inequality is based not infrequently on the types of jobs members of each category hold. Once you have a potful of money, you have flexibility to invest it, save it, loan it, explore for precious metals with it, i.e., become wealthier.

As the curves indicating income diverge more and more, it’s obvious the future doesn’t bode well for the middle class. So what’s the big deal about creativity? Why do we constantly moan we’re not giving people enough time to get creative? The last thing we need is a workforce like that, brimming with innovation and enthusiasm. What jobs are going begging?  In my neighborhood, the signs posted on telephone poles, the listings on the Internet are for unskilled workers, people to fill positions in fast food joints, lawn care, child care, telemarketing.

Let’s stop lying to ourselves. All we need are wage slaves, drones*, who can tolerate mind-numbing routine. In fact the more we can do to dumb people down, so they’re satisfied with tedious jobs, the better off the nation will be. Creativity can only lead to intense dissatisfaction with these jobs and subsequently with the hand-to-mouth existence mandated by them.  So what we should be doing, short of lobotomy to remove the ability to experience dissatisfaction, is crushing the populace until all they can think about is that drink, joint, pill, or sexual experience waiting them after work.

I recently read Anthem by Ayn Rand, a dystopian novella that bears some of the hallmarks of her political philosophy. At a future date, society has regressed and lost technology. People live collectively, and socialist thinking rules every action and decision. Individuality is a punishable crime. Despite these restrictions, the brave hero, a creative fellow, manages to reinvent electricity and breaks free to start his own settlement. That’s the trouble with creativity. Unfortunately those folks with that trait are almost impossible to suppress.

*(To be clear, drones are not, by-and-large, workers; but they loll around and have the ability to reproduce. Sound familiar?)

Are We Honest or Overboard About Obscenities?

While watching a 50s Western on television, I chuckled to be reminded of the extremes the media used to reach to avoid censorship or offending their audiences.  One character, a rancher, was married to a Native American woman; and two of the townsmen launched a sexist tirade to get his goat, stating, “We’ve heard she’s some pumpkin.” To update the scene, replace “pumpkin” with the profanity of your choice.

swear-word

At the same time, I was rereading a science fiction classic, The Stars My Destination,  by Alfred Bester. (The teleporting hero seeks revenge for his abandonment on a wrecked space ship and causes havoc all about him.)  Published originally in 1956, the version I perused made special note twice of the lack of complete rape and sex scenes, claiming that had the author been writing more recently, he wouldn’t  have been stifled and we could have been treated to vivid renderings.

I was thankful I’m not limited in my writing the way people were sixty years ago. I have more freedom, I thought. But then I wondered why that was my reaction. I didn’t miss the violence and sex in the book; the plot certainly raced through compelling scenes and conflicts, sending my fingers fluttering through the pages. I remembered the Western. Did I miss any tension because substitutes had been made for vulgarities? No.

One of my works in progress is a novel with a vivid sex scene. This is not one of my romances. In those, unlike the current trend to include in fiction every bang or whimper or lick, I don’t accompany the characters into beds. To me, that’s comparable to writing at length about someone eating or using the toilet. There’s not much difference among humans, it’s repetitive and boring no matter how a writer tries to dress it up. And yet, yes, I’m including this sex scene because it’s part of the satirical slant.

I have to say I don’t like unending vulgarities in films, books, television or otherwise. While some writers, composers, filmmakers will protest they’re just reflecting society, that’s not true. My friends and family don’t swear with every other word.

Many have noted that bad language is a substitute for thinking, for careful attention to expression.  Am I offended when the man next to me on the bus is conducting a conversation loaded with F-bombs? I don’t think so. But my attitude tends toward disgust that he has so little regard for strangers around him, or himself and the image he’s conveying to them, that he uses it.

I’m grateful that society has loosened up so use of an obscenity is not grounds for jail or shunning. In any creative endeavor or situation taut with emotion, swearing is a tool of expression. But have we become too dependent on it in everyday life as well as our entertainment? Maybe before we open our mouths, we should ask ourselves if foul language will add to our expression and understanding.